- The first temptation that Jesus faced (and those who are in ministry face) is the temptation to be relevant (17). Those in ministry are tempted with the idea of being relevant, in the eyes of the world, as opposed to faithful in the eyes of God. Pastors and church leaders who allow the pursuit of relevance to consume them will be driven from ministry when they begin to feel less relevant.
- Contemplative prayer is one useful tool to combat the ever present desire to be relevant as the world understands it. That is, a type of prayer that sincerely and often dwells in the presence of God, allowing him to speak to us and replace our questions of, "Am I relevant?" with "Do I love Jesus?" (28-30)
- We must put off a way of thinking that is overly pragmatic and instead ask the most important question of ministry, "Are you in love with Jesus?... [or, otherwise put] Do you know the incarnate God?" (24)
- There is first love and second love. First love is love that is rooted in the first love of God, "We love because [God] first loved us" (1 John 4:19). This is the love that saw God send his Son to die the death we should have died. Second love is "the affirmation, affection, sympathy, encouragement, and support that we receive from our parents, teachers, spouses, and friends... Behind the many expressions of this second love there is always the chance of rejection, withdrawal, punishment, blackmail, violence, and even hatred" (25-26). First love is the unchanging love of God; second love, always exists with the possibility that we might be betrayed or hurt as that love changes or is withdrawn. So often, that possibility becomes reality. This is why it is crucial that Christians (and particularly to Nouwen's audience of Christian leaders) it is important to know and experience the first love.
- Christian leaders must be more than well-informed, they must be well-connected. A seminary education, a nightstand with theology books piled up high, or extraordinary intellect are secondary to being well-connected to the love of God. When we are operating on an informational basis only, we risk becoming caught up in a particular issue or opinion. Our identity becomes about our position or information. Our identity in Christ is obscured or forgotten (31-32).
- The second temptation Jesus faced was the temptation to be spectacular, to be a star (38). The ability to stand out, to be an exceptional individual, continues to threaten us and hinders our ability to do ministry in the name of Jesus.
- Confession and forgiveness are disciplines that can be used to combat the temptation to stand out as an individual. Through the acts of confession and forgiveness, we recognize that ministry is mutual. Sinners are ministering to sinners (note: Nouwen recognizes that mutual ministry does not mean that the pastor exchanges confession for confession with those he is leading. This would not be servant-leadership) (44-46).
- The third temptation that Jesus faced was the opportunity to be powerful (57). In ministry (and in all of life for that matter), it is easier to exhibit power and control those under our care than to love them. Control is safer than love (59). Pastors and church leaders must not pursue power, but humility.
- Theological reflection, "reflecting on the painful and joyful realities of every day with the mind of Jesus and thereby raising human consciousness to the knowledge of God's gentle guidance" (68), serves to combat the quest for power. Theological reflection combats our desire to be powerful by reflecting upon how and where we are being led. In draws attention to the fact that we are never the BIG leader-- Jesus is.
- An indicator as to whether growing older is bringing you closer to Jesus is whether you are able to embrace a vision of maturity that lets Jesus dictate the terms of your life. On page 10, Nouwen asks, "Did becoming older bring me closer to Jesus?" Christian maturity, growing closer to Jesus, is "the ability and willingness to be led where you would rather not go" (62). It is the gradual process whereby your will comes to more closely resemble Jesus' will.
Published: 1989 by Crossroad Publishing Company
Length: 81 pages
Thesis Statement: "[Jesus] asks us to move from a concern for relevance to a life of prayer, from worries about popularity to communal and mutual ministry, and from a leadership built on power to a leadership in which we critically discern where God is leading us and our people" (Nouwen 72).
Difficulty: One (out of five)
Rating: Seven (out of ten)
Recommended For: those interested in Christian leadership
Cheapest Place to Buy: $9.49 at Christianbooks
So I just got done reading this book (took me all of about 64 min to read). It is just amazing when God is trying to teach you something He really brings it home. I would agree with Nouwen on just about everything, BUT one little detail, and maybe I am taking this a little far on his word usage. In his showing the Temptation of Jesus, he is spot on with power (I like to think of the word pride) with the last temptation, on being a star (or lust of the eyes) I also agree with Nouwen in the second temptation, the first is a little iffy. I look at that temptation as more lust of the flesh. What I mean is with that temptation, Jesus had been fasting for 40 days and all of his body said I want food, but he didn't. Now relevance is a good concept, we desire to be 'with the times' so to speak, I just feel that is a little off. Let me know what you think, because I am still working this out in my head. Also, I get these words from 1 John 2:16 Look it up. It just shocked me that I had Bible study on that, and then read this book that just nailed the point home!
ReplyDeleteJoel
Thanks for the comment, Joel. I'm glad to hear that God was using this book to further drive home some important truths in your life. It's always a cool, exciting thing.
ReplyDeleteYou make a good point, and one that I can't disagree with. Perhaps Nouwen is not as close to the text as he could be when he describes the temptation as a temptation to be relevant. As you point out, he provides a good word of warning, but perhaps it might not describe what is going on in the passage as clearly as something else (e.g. lust of the flesh).
I looked up 1 Jn. 2:16... solid text. And one that should give further reflection as to the nature of our leadership, both present and future: how can we ground our leadership in the eternal things of God? What dangers do we face that might derail these efforts?