Exegetical Fallacies is one book that has remained on my to-read list
for some time. Once or twice I have even picked it up and began reading
through it; however, the title rightfully evokes the sense that this is not a
book of light reading and so the book remained incomplete for some time. This summer D. A. Carson’s book made it to the top
of my reading list again and I was able to set aside the time and mental energy
to complete it. It was certainly worth the effort!
Exegetical Fallacies is a small, semi-technical book geared towards
pastors and seminary students. Dr. Carson, a distinguished New Testament
scholar, addresses the numerous ways students of the Scriptures run afoul when
doing exegetical work (exegesis refers to the act of finding or interpreting the
meaning of a text. Carson provides his definition on p. 23). Exegetical Fallacies gives interpreters
the tools necessary to probe points of conflicting when two interpreters of
Scripture arrive at contradictory conclusions from a text. When a situation
arises where two diligent, sincere interpreters come to opposite, contradictory
interpretations, it may be the case that (1) one interpreter is correct and the
other has erred (2) neither is correct or (3) both interpreters are partially
right and partially wrong, and they must both make changes to their position to
better align themselves with the truth. When such disagreement happens, Carson
says, “…what is important is that the two interpreters are involved in critical
exegesis, exegesis that provides, or attempts to provide, adequate
justification of all conclusions reached and of every opinion held” (p. 14).
Interpreter must ask what evidence exists to support their interpretation of
Scripture. Is there strong evidence to support their conclusions? Could their
evidence be stronger? It may be the case that producing such evidence will not
resolve every theological conflict, but it will at least allow us to separate
the wheat (solid evidence) from the chaff (baseless theological traditions,
poor exegesis, or other conclusions arrived at improperly). Exegetical Fallacies exists to shine
light upon the chaff, exposing the poor arguments that lead to poor conclusions
and in the process strengthening our confidence in the processes that lead to
true conclusions and strong convictions. Carson writes, “By exposing our
exegetical fallacies, we may become better practitioners of critical exegesis”
(p. 14).
The book is divided into
four categories: word-study fallacies, grammatical fallacies, logical
fallacies, and presuppositional and historical fallacies. In each section, Carson
provides a list of fallacies, describing each fallacy and then illustrating the
fallacy in action by highlighting where someone has committed the particular
sin against reason in print. The illustrations are particularly helpful to
students who should note how subtle such errors can be when inserted amidst
countless other paragraphs of written work. They also serve to reinforce
the need for a volume such as the one Dr. Carson has produced for us.
Readers should not feel
obligated to follow the chapter divisions (I skipped grammatical fallacies and
only returned to it when I had finished everything else). Also, the chapter on
grammatical fallacies is only useful to those who have an elementary knowledge
of Greek. One shortcoming of Exegetical
Fallacies is that it does not deal with any issues related to Hebrew
exegesis. This would have served to increase the value of an already profitable
work for those aspiring to teach the Scriptures.
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